:: Capitalism
Capitalism
The basis of capitalism is the exchange currency. Who
has the right to consume material resources are those people that have the
capital as the basis of exchange for goods and services. This text aims to
unravel everything that walks behind capitalism, their relationships and
attitudes with regard to social behavior and human values.
One way adopted to quantify the work is through
compensation. She is an exchange basis where the effort to produce goods,
services, knowledge and physical effort are rewarded by currency. There are
quotas determined by the value of complexity and / or excellence of the tasks
performed.
In compensation a part owns the means of production
and pays for it if the profit achieved by the business. The other part lives on
the quantification of their effort that prays on the contract, not being
anything other than what they are condoning.
In capitalism when business goes bad there is a
rupture of the social contract with the remunerative paid can do whatever they
want, within the law, with its business, provided they pay what is due to those
who helped keep the business when it was profitable.
The profit for the owner is only the appropriation
generated by the use of equipment, structure and facilities, since participants
already remunerated non-business owners for their efforts. But some types of
businesses in capitalism predict that non-owners can take part of the profits,
contractually, to which the owner is just an incentive for unpaid make use of
work tools more intensively and thus increase further profit / capital
business.
For non-owners the increase in pay that portion of the
profit is a relative advantage because their idle effort, outside the service,
which earned him no dividend will now have as a store of value where the extra
time required to generate new products and services for owners generate an
additional income generating greater satisfaction in obtaining a higher amount
of products and services that may acquire generating more comfort for you and
your family.
The legitimacy of capital accumulation occurs by three
factors: merit, luck and heredity. In case merit the person surrenders to
consume goods and services to save money and to accumulate. Luck when the
person does not have a direct cause and effect, for example, get a good
donation to a stranger or win a prize in the lottery (return on risk of
expending a small amount). And heredity when the person receives capital,
whether in the manner of its ascending and descending scale.
The accumulation process is a hierarchical social
leveler. Higher levels tend to have a larger share of money than the most basic
levels. The physical exertion of the lower layers have a tendency to be paid
less than the mental effort of the higher layers.
The division of labor follows clear rules of
specialization. The degree of knowledge generated establishes a stabilized
economy differentiation into layers of non-owners who are divided into
intermediate levels of power through positions and functions. The functions
reflect a potential difference between the supposed underlings. But in a
capitalist world, when a deal goes bad the surplus labor of the base and the
higher functions are the first to go out of business. The functions are
reoccupied by less experienced and willing to earn lower wages than the
occupant of the old post non-owners. For the non-owner without experience is as
if he won a chance to show their worth and human potential. For the non-owner
who lost the function will be a problem, it will have to show to the market
that its differential is worth the compensation that will keep your level of
income in the same manner as before.
For a government that is capitalist is bad for the
owners to have it as a competitor. So capitalist society, influenced by the
owners of the largest portion of capital pushes the government for activities
such as regulation, advice and social divider. But when the capital to be
invested in a company is huge and there is no expectation of return, or this is
too slow, then the company charges the government to take care of certain areas
of production to other activities that owners can emerge and generate more
capital.
In capitalism there are opportunities for everyone. It
is each discover the industries that need to be exploited or leveraged to
generate wealth. The market differential is related to the factors: creativity,
expertise, proper use of intelligence, opportunity, initial available capital
and innovation capacity.
A person having capital does not mean that businesses
will be able to play. If there is no feeling for investment fatally person, the
owner of capital, will lose their reservations need to be paid for his work
survive again.
Capitalism generates layers of the population in the
range of survival that need to be supported by the government. These layers do
not usually have high level of education and for that, took the market and are
unable to frame in any field of activity because they lack qualifications. The
government as a social divider is responsible for bringing these people back to
the consumer in a way that they can rejoin the management of state social
programs accumulation of knowledge society.
The consumption in capitalism is sometimes exaggerated
to those sections of the population who do not have a sparing mentality. People
in this case rather spend a result of this effort received as payment. For the
economy's excessive spending for goods and services generates a growing demand
for non-occupation of the owners enabling more people leaving the marginalized
section of the population that subsists.
Moreover wasteful consumption generates a shortage of
materials in the medium term endearing products and decreasing the value of the
currency in order to generate inflation and destabilizing society. People stop
buying products and services, the owners have reduced their profits, business
decline, non-owners are idle and finally are dispensed to adjust to the new
market demand.
In a capitalist society there are major deviations
from the psyche that can progress very accumulating capital, as also by the
excluded. The first lose track, in many cases, the true role of money and live
the luxury for luxury. Spend in order to not care about the value for money
that the currency provides, but the advantage of this behavior is that it is
the occupation generator for non-owners. The second camp, living the
frustrations of not being able to purchase goods or services essential to their
existence. Regulates life in order to continue to exist for better days.
The range of values of society and its ethics
defines acceptable relationships that provides the capital. So, the moral code,
laws, behavior and social rules embraces capitalism and gives him legitimacy.
The system itself is unbalanced generator especially when there is a good
relationship between owners, non-owners and government.
A person may own in capitalism, non-proprietary and
government at the same time. The relationship between people derives from the
complexity of links between family owners and government. The degree of
relationship that a person has is sometimes crucial for it to be successful in
their remuneration.
The friendship between people is a huge channel
structure decision that makes a person get a high salary or get an occupation
and participate in the sharing by producing products and services of a company.
Capitalism also makes the sharing of earning foreign
exchange in a society. Only that distributes unevenly according to the
categories previously discussed merit, luck or heredity. Those who are left out
should be assisted by the government, whose transfer to this attitude is funded
by the owners and non-owners.
When there is no merit to the accumulation of capital
and it was not acquired by luck or heredity the state is responsible for legal
ways to subtract the amount that the agent had no right to possess. As an
example the assets and rights accumulated by drug trafficking. The confiscation
of unused land in which the law requires to be productive. And many other
reasons.
In the case of inheritance to be valid the agent shall
not participate directly or indirectly in the death of the person who left the
capital of inheritance for themselves. It is the moral factor here is that the
law is valid and allows a clear rule that makes relations more stable and
friendly people.
The government administers owners and non-owners. It
is responsible for temperance in the relationship between the parties. It is
the balance between big and small. Exercises its police power when needed. As a
regulator provides punishment for crimes and excesses. Guides administered as
the way forward through campaigns, public events, advertisements, programs and
projects.
The power comes from the fiction of capital and is in
respect of whom can influence through money a lot of people. The influence can
be direct or indirect. Directly when the blockade of the capital by the
dominant agent means that there is a decrease in the income pattern of
non-owners. Indirectly when the ratio of decrease in income standard is not
identified immediately occurs over a distance from the progression of income by
a factor which impedes its progression.
Accumulate assets is a generator status. Consumption
creates articles of luxury, desire, pleasure, comfort and satisfaction. So a
person who has numerous articles about tertiary need is a sense of security, to
be well protected, privacy and convenience. A person becomes what is the
product or service that you can use.
The volatility of capital ensures a high degree of
occupation. If an economy people are willing to only save capital then there is
no balance of accounts and the capitalist system collapses due to lack of
buyers of products and services. The state should encourage the administration
to save little more than their surplus, so that it may in the future acquire
goods and services higher.
It is interesting to capitalism have economic classes
C1, D and E very high because these classes have little purchasing power. The
ideal for a capitalist economy is that the owner does not pay to spend 3 times
the sum of all expenses and reinvestments (including non-owners). But in a
capitalist system there are no limits to profits and gains. Being part of the
excess amount withdrawn through mechanisms such as the income tax. But if
individual prices are deemed abusive the government may intervene to limit the
profit for that specific excess.
If the owner of the means of production have
consciousness and limit their profits and reinvest much of it will be
strengthening the productive chain and its heritage. The reinvestment implies
expenses and generating occupation causing great benefit to society as a whole.
If non-owners have the notion that it is necessary to
specialize, then seek for new knowledge, new techniques, new structures of
behavior, new paradigms to follow and could have a differential inside your
profession that would make it attractive for an owner of capital wanted to
develop a profitable business.
All dream of a non-owner is to become an owner of
capital. And once the dream owner status to be able, in turn happens to be
getting power. Other parallel drift forms are also experienced as
culturalisation, pursuit of leisure, world view, consistent with the body and
mind ...
Capitalism is not unkind to the human being, is that
its use should be regulated by the government. In a society where everyone
wants to win an invitation to common sense is required for all agents of
society also share their obligations so that the profit is shared more fairly
between all involved.
When a loss is a profit? When the limit imposed to
preserve capital a set of people from an incalculable damage to life, dignity,
conscience and human character. A capitalist activity should be regulated
according to the basic guidelines of survival, the environment, property and
individual effort.
The breakdown of capitalism to another system requires
in tinkering with numerous social values on which the society is seated more
than 500 years. Any model that will replace the same phases of division of
power, paradigm shift, as share capital more equitably and search for a new
benchmark.
Capitalism is responsible for the economic
backwardness? Not.'s Responsible for the Brazilian economic backwardness is the
thinking of the agents. Businesses are predatory, we must create a culture for
a self-sustainable model. The government in the same way that tries to manage
the administered non-homeowners who are at risk of poverty must also manage the
owners with instructions and information to better maintain their business and
thus increase the capacity allocation of agents in private companies.
Money as expansion or contraction factor: economic
multiplier determines whether an economy is accelerating or not. So, if people
are too circulating currency in the economy that can generate an inflation
factor for the dispute of the demand for goods and services. But this is felt
in segments that have little competition. In segments with enough supply this
effect is not as meaningless.
In the capitalist world, a government measure should
be followed by other measures to regulate the effect of the first. And how to
cascade the government should always act in front to predict market behavior
and thus the scale necessary for balance in full employment actions.
The government can not retract investments in
structural areas, as the delay in the modernization of determining the physical
flow of production structures can have an unprecedented loss for the future.
The state should provide for the growth and advance the material benefits
needed to meet business demands, namely the construction and renovation of
roads, bridges, education, ports, airports, ...
Wild capitalism and the aversion to capital are
contrary to the capitalist system. The first to act in a predatory manner, not
respecting rights and the second for wanting to destroy a base exchange that
was invented with the formation of mankind and is already rooted in each.
Capitalism exists in pure socialism. What differs is the division of both
capital governing other sources of thought.
Do not try to flee the capital, because in any system
he will accompany you. Learn to live in harmony with the exchange ratios
established. For the foundations of a future exchange evolve and people can be
happier. Remember that the Japanese after World War II studied a lot in other
countries and returned to Japan and improved products and services of their
instructors.
05/08/2014 - Max Diniz Cruzeiro
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Welcome to Heavenly groupings
The brothers who are outside the celestial vault,
thanks for your existence,
Come to us all that comes from you what is good,
Is made a conscious and collective will,
On Earth as elsewhere
Let us be worthy of our own support
Spare us the misunderstanding that arises from our essence
Just as we are able to reflect and
limit the badly that arises within us and in relation to other beings
If you know of any fault of mine, show me the way to recover.
To build together a heavenly nation for the common good.
Bem-Vindos aos agrupamentos Celestiais
Aos irmãos que estão fora da abóboda celeste,
obrigado pela sua existência,
Venha a nós tudo o que procede de ti que for bom,
Seja feita uma vontade consciente e coletiva,
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Se souberes de alguma falta minha, me mostre o caminho para me recuperar.
Para construirmos juntos uma nação celestial para o bem comum.
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